Essay: Post-modernism

It is generally believed that the current society/world is a postmodern one, one without universal moral or religious laws. Occurrences are determined by the cultural contexts of a distinct community, place or time. Individuals deal with their religious urges through the formation their own spiritual world (they do this by choosing sections of various religions that they approve of). In this sense, their own theology becomes equal to the theology of a priest. This way of thinking advocates the religious drive of individuals, but also cripples the strength of religions that profess to be concerned with truths presented from elsewhere, and which present themselves as objective realities. The two non-religious ladies’ responses illustrate this, as they claim have no religion, and yet believe in the Christian God.
Post-modernism is also quite secular, and due to globalization (procedure by which regions become united through a global network of transportation, trade and communication), this way of thinking has grown more widespread. The United States of America has controlled this operation through attempts at getting rid national barriers, and advocating the free movement of services, merchandise and capital (institutions such as the International Monetary Fund and World Trade Organization aid in achieving this). Globalization has benefited Caribbean consumers, as commodities usually found in more industrialized countries (and thus they can raise their living standards) are now available to them.
Mankind’s sex drive is essential, many religions consider it to be a vital component of humanity’s divine design. However, this role is meant to be limited to ‘the marriage relationship.’ ( Roughly 84% of the Caribbean population are Christian (whereas only 0.07% are Islamic).
When the Europeans arrived in the Caribbean, they brought with them a myriad of religions. The British were Protestants, whereas the French, Dutch, Irish and Spanish were Roman Catholics.
Other faiths emerged within the region due to indentured servitude and slavery (for example: Hinduism and Islam). The African slaves had their own spiritual and religious practices, which were fused with customs of the Catholic faith, forming new religions (such as Vodou/Voodoo and Santeria).
Jamaica’s Centre for the Investigation of Sexual Offences & Child Abuse (CISOCA) expressed concern over an increase in instances of underage sex between young children, with 32 cases being reported in the second week of July 2012.
The progression of scientific knowledge led to the discovery of numerous ‘laws’ which described how nature operated. Thus, the idea of ‘God’ ‘ viewed in various religions as the controller of nature and ruler of humanity ‘ faded into the background, no longer required to explain reality.
In 1954, two doctors discovered a drug which could be integrated into a pill to prevent conception, and a mere twelve (12) years later, this pill was being consumed by millions of women. The likelihood of persons engaging in intimate promiscuity has increased due to the effectiveness of birth-control methods.
The invention of the television in the late 1940s saw sexual visualization being brought straight into the home. At present, sexual language, depraved situations, and nudity can be easily accessed through both television and the internet.
The children of today are more sexually aware than at any point previously, due in part to the abundance of products such as make-up for prepubescents, and sexually accented dresses. Furthermore, children have more free reign than ever. Persons nowadays are presented with vehicles as soon as they qualify for a driver’s licence. They are allowed to date at younger ages, and have few limits on what they can do and where they can go.
The rates of infidelity among men and women under the age of 45 are converging. Sociologists and psychologists have associated this development with huge changes in opportunity, especially with women moving from the home into the workplace. It has been revealed through studies that the majority of individuals engaged in affairs encountered their lovers at work. Women’s increasing financial power also causes them to be less wary of risk, since they no longer need to depend on their spouses.
Education increases one’s predisposition to infidelity. It possibly serves to indicate more liberal stances toward sexuality and permissive attitudes toward adultery. This could serve as an explanation as to why the majority of the interviewees seemed indifferent to the idea of fornication.
Attending religious services is generally discourage infidelity, seemingly because it implants within people ‘a social network that promotes accountability.’ ( However, it only aids those already content with their relationships. If the primary relationship is not exemplary, the dissatisfaction will negate religious values. Rates of infidelity are not affected are not affected by one’s
religious denomination.

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